Assigned Scripture Reading (NIV) & Mystery Points
Scripture Reading: John 13:1–35 · Matthew 26:17–46 · Luke 22:14–46
John 13:1–35 (NIV)
1It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus replied, “You do not realize now what I am doing, but later you will understand.” 8“No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11For he knew who was going to betray him, and that was why he said not every one was clean. 12When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13“You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15I have set you an example that you should do as I have done for you. 16Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17Now that you know these things, you will be blessed if you do them. 18“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’ 19“I am telling you now before it happens, so that when it does happen you will believe that I am who I am. 20Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” 21After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.” 22His disciples stared at one another, at a loss to know which of them he meant. 23One of them, the disciple whom Jesus loved, was reclining next to him. 24Simon Peter motioned to this disciple and said, “Ask him which one he means.” 25Leaning back against Jesus, he asked him, “Lord, who is it?” 26Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27As soon as Judas took the bread, Satan entered into him. So Jesus told him, “What you are about to do, do quickly.” 28But no one at the meal understood why Jesus said this to him. 29Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. 30As soon as Judas had taken the bread, he went out. And it was night. 31When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. 33“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. 34“A new command I give you: Love one another. As I have loved you, so you must love one another. 35By this everyone will know that you are my disciples, if you love one another.”
Matthew 26:17–46 (NIV)
17On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?” 18He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19So the disciples did as Jesus had directed them and prepared the Passover. 20When evening came, Jesus was reclining at the table with the Twelve. 21And while they were eating, he said, “Truly I tell you, one of you will betray me.” 22They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?” 23Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” 25Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” Jesus answered, “You have said so.” 26While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” 30When they had sung a hymn, they went out to the Mount of Olives. 31Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32But after I have risen, I will go ahead of you into Galilee.” 33Peter replied, “Even if all fall away on account of you, I never will.” 34“Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43When he came back, he again found them sleeping, because their eyes were heavy. 44So he left them and went away once more and prayed the third time, saying the same thing. 45Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46Rise! Let us go! Here comes my betrayer!”
Luke 22:14–46 (NIV)
14When the hour came, Jesus and his apostles reclined at the table. 15And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” 17After taking the cup, he gave thanks and said, “Take this and divide it among you. 18For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” 19And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. 21But the hand of him who is going to betray me is with mine on the table. 22The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23They began to question among themselves which of them it might be who would do this. 24A dispute also arose among them as to which of them was considered to be greatest. 25Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28You are those who have stood by me in my trials. 29And I confer on you a kingdom, just as my Father conferred one on me, 30so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. 31“Simon, Simon, Satan has asked to sift all of you as wheat. 32But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” 33But he replied, “Lord, I am ready to go with you to prison and to death.” 34Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.” 35Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?” “Nothing,” they answered. 36He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.” 38The disciples said, “See, Lord, here are two swords.” “That’s enough!” he replied. 39Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41He withdrew about a stone’s throw beyond them, knelt down and prayed, 42“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43An angel from heaven appeared to him and strengthened him. 44And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. 45When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46“Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
Points of the Mystery from St. Ignatius
- The Last Supper (Exx. 191, 289): Having eaten the Paschal Lamb, Christ rises from table, girds Himself with a towel, washes the feet of the twelve (including Judas), institutes the most sacred sacrifice of the Eucharist as the greatest mark of His love, and gives the new commandment of love.
- The Agony in the Garden (Exx. 200, 290): Going down across the Kidron to Mount Olivet and the Garden of Gethsemane, leaving eight disciples below and taking Peter, James, and John, He prays three times to the Father while such fear and sadness overwhelm His human nature that His sweat becomes like drops of blood.
- The Three Extra Points of the Third Week (Exx. 195–197): Along with See · Hear · Watch, in every Passion contemplation we add: (4) Consider what Christ our Lord suffers in His human nature; (5) Consider how the Divinity hides Itself; (6) Consider that He suffers all this for my sins—and what I ought to do and suffer for Him.
Step 2 · Orienting the Heart & Imagination (5 Minutes)
The Preludes
First Prelude · The Narrative (Exx. 191, 201)
Recall how Christ our Lord sends two disciples from Bethany to prepare the Upper Room in Jerusalem, sups with the twelve, washes their feet, gives them His Body and Blood, and then walks down into the Valley of Kidron and up into the olive grove of Gethsemane.
Second Prelude · Composition of Place (Exx. 192, 202)
Consider the road from Bethany to Jerusalem, and see the Upper Room (whether large or small, arranged with low tables and lamps); then see the dark ravine of the Kidron Brook and the gnarled olive trees of the Garden of Gethsemane under the Passover moon.
Third Prelude · Asking for What I Desire (Exx. 193, 203)
Here sits the signature grace of the entire Third Week: ask for sorrow, compassion, and shame, because for my sins the Lord is going to the Passion—or sorrow with Christ in sorrow, anguish with Christ in anguish, tears and interior pain for such great pain which Christ suffered for me.
Step 3 · The Body of the Exercise (30–40 Minutes)
How to Pray the Six Points of the Third Week (Upper Room & Gethsemane)
In the Third Week, Ignatius expands the three rounds of See · Hear · Watch to Six Points (Exx. 194–197). Pray the Upper Room first, and Gethsemane second:
Points 1, 2 & 3 · SEE the Persons, HEAR Their Words, WATCH Their Actions (Exx. 194, 289–290)
- In the Upper Room: See Jesus take off His outer garment, tie a servant’s towel around His waist, and kneel on the stone floor before each disciple—including Judas, who is about to betray Him, and Peter, who is about to deny Him. Hear Peter protest (“Thou shalt never wash my feet”) and Jesus answer (“If I wash thee not, thou hast no part with Me”). Watch Him take bread and wine and say, “This is My Body, which is given for you... This cup is the new testament in My blood.”
- In Gethsemane: See Jesus fall flat on His face on the rocky soil under the olive trees while Peter, James, and John fall asleep a stone’s throw away. Hear His raw, honest cry—“My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me”—and His prayer: “Abba, Father, all things are possible unto Thee; take away this cup from Me: nevertheless not what I will, but what Thou wilt.” Watch the sweat of blood fall from His brow to the ground, and the angel strengthening Him.
Point 4 · Consider What Christ Our Lord Suffers in His Human Nature (Exx. 195)
Do not rush past the real human pain of Jesus. In Gethsemane, His human heart experiences acute dread, loneliness, nausea, and abandonment—feeling the crushing weight of the world’s sin and the sleeping indifference of His closest friends. Sit quietly beside Him under the olive trees so He does not have to watch alone.
Point 5 · Consider How the Divinity Hides Itself (Exx. 196)
Ignatius writes: “The fifth, to consider how the Divinity hides Itself, that is, how It could destroy Its enemies and does not do it, and leaves the most sacred Humanity to suffer so very cruelly.” At any second, the Eternal Word could summon twelve legions of angels or let one flash of Mount Tabor’s glory scatter His captors. Instead, out of sheer love, God restrains His own power and becomes completely vulnerable.
Point 6 · Consider That He Suffers All This for My Sins — And What I Ought to Do and Suffer for Him (Exx. 197)
Let the personal reality pierce your heart: He kneels before your feet with the basin and towel; He drinks the cup in the garden for your life. Ask quietly: What does it mean to take up my own cross and stay awake with Him?
Step 4 · Friend to Friend & Looking Back (15–20 Minutes)
Colloquy, Post-Prayer Review & Repetitions
1. The Colloquy (5 Minutes)
Finish with a Colloquy to Christ our Lord in the garden (Exx. 198–199), speaking to Him friend to friend in His agony, thanking Him for not refusing the cup, and asking for the grace to watch with Him faithfully. Close with an Our Father.
2. The Post-Prayer Examen of Prayer (15 Minutes · Exx. 77)
After finishing the Our Father, remain quiet for ten to fifteen minutes (sitting or walking slowly) to examine how your prayer went. Ask: Where did my heart feel warmed, expanded, drawn to trust, or moved to tears (consolation)? Where did I feel dry, distracted, defensive, or negotiating with God (desolation or resistance)? Write down two or three honest sentences in your notebook.
3. Repetitions & Carrying the Mystery Through the Day
Notice: in the Third Week we are no longer trying to ‘fix’ ourselves or analyze our choices; we simply keep company with the suffering Christ, letting compassion break open whatever hardness remains in our hearts.
Primary Text · From St. Ignatius’s Spiritual Exercises (Exx. 190–207, 289–290)
[193] Third Prelude. The third, to ask for what I want. It will be here sorrow, compassion, and shame, because for my sins the Lord is going to the Passion.
[195] Fourth Point. The fourth, to consider what Christ our Lord suffers in His human nature, or wants to suffer, according to the passage which is being contemplated; and here to commence with much force and to force myself to grieve, be sad and weep, and SO to labor through the other points which follow.
[196] Fifth Point. The fifth, to consider how the Divinity hides Itself, that is, how It could destroy Its enemies and does not do it, and leaves the most sacred Humanity to suffer so very cruelly.
[197] Sixth Point. The sixth, to consider how He suffers all this for my sins, etc.; and what I ought to do and suffer for Him.